(Gen. 17:7–8, Gal. 13:22, Job 9:2–3, Gal. 6:11–12, Heb. 7:29) Beside this law written in their hearts, they received a command, not to eat of the tree of the knowledge of good and evil, (Gen. 2:17, Gen. 3:8–11, 23) which while they kept, they were happy in their communion with God,and had dominion over the creatures. This office the Lord Jesus did most willingly undertake; (Ps. (Matt. Reformed views of the sacraments, the ministry, and the two covenants of works and grace are given. 2:2–3, Matt. 15:54–57, Rom. (Isa. Synods and councils are to handle, or conclude nothing, but that which is ecclesiastical: and are not to intermeddle with civil affairs which concern the commonwealth, unless by way of humble petition in cases extraordinary; or, by way of advice, for satisfaction of conscience, if they be thereunto required by the civil magistrate. 8:2, Eph. 13:20–21, Heb. Of the Civil Magistrate. Although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men unexcusable;1 yet are they not sufficient to give … 13:1, 1 Kings 2:35, Acts 25:9–11, 2 Pet. 5:2) are enabled to cry, Abba, Father, (Gal. 28:19, 1 Cor. 12:48, Gen. 34:14) and solemnly to engage them to the service of God in Christ, according to His Word. 2:13–14), 2. 130:3), 6. 2:5, Exod. 4:22–24, Heb. 1:3) the sound preaching (2 Tim. 4:13, Eph. 4:8) most free, (Ps. (Heb. 11:13, John 8:56) by whom they had full remission of sins, and eternal salvation; and is called the old Testament. 3:26, Eph. When God converts a sinner, and translates him into the state of grace, He freeth him from his natural bondage under sin; (Col. 1:13, John 8:34, 36) and, by His grace alone, enables him freely to will and to do that which is spiritually good; (Phil. 32:5–6) upon which, and the forsaking of them, he shall find mercy; (Prov. 11:21, 23) yet hath He not decreed anything because He foresaw it as future, or as that which would come to pass upon such conditions. 2:7–8), 2. 6:13) Therefore, to swear vainly, or rashly, by that glorious and dreadful Name; or, to swear at all by any other thing, is sinful, and to be abhorred. 13:24–30, 47) and some have so degenerated as to become no Churches of Christ, but synagogues of Satan. 1:6–8), 1. 5:19, Heb. 1:5,9), 2. 2:10–12, 1 Tim. 1:16–17), 2. Of Saving Faith. 1:9, Jer. (1 Cor. 36:26) renewing their wills, and, by His almighty power, determining them to that which is good, (Ezek. 30:5, 8, 12–13) In which respects, popish monastical vows of perpetual single life, professed poverty, and regular obedience, are so far from being degrees of higher perfection, that they are superstitious and sinful snares, in which no Christian may entangle himself. 13:7,17,24, 1 Cor. 145:7), 2. Westminster Confession of Faith Index CHAPTER 1 - Of the Holy Scripture CHAPTER 2 - Of God, and of the Holy Trinity CHAPTER 3 - Of God's Eternal Decree CHAPTER 4 - Of Creation CHAPTER 5 - Of Providence CHAPTER 6 - Of the Fall of Man, of Sin, and of the Punishment thereof 1:24, 26, 28, Rom. 7:22, Matt. 1:4, Col. 1:13, Acts 26:18, Rom. The Revelation of John, All which are given by inspiration of God to be the rule of faith and life. 2:13) Wherefore, they who are elected, being fallen in Adam, are redeemed by Christ, (1 Thess. 3:10, 12) and dead in sin, (Eph. 15:3, Ps. Job In this sacrament, Christ is not offered up to His Father; nor any real sacrifice made at all, for remission of sins of the quick or dead; (Heb. 2:11–12, 14, 2 Cor. 12:2, Heb. Although the work of redemption was not actually wrought by Christ till after His incarnation, yet the virtue, efficacy, and benefits thereof were communicated unto the elect, in all ages successively from the beginning of the world, in and by those promises, types, and sacrifices, wherein He was revealed, and signified to be the seed of the woman which should bruise the serpent’s head; and the Lamb slain from the beginning of the world; being yesterday and today the same, and for ever. 7:1), 1. 2:20, Acts 17:11, 1 Cor. 6:2, 5, 16) they are therefore sinful, and cannot please God, or make a man meet to receive grace from God: (Hag. 11:32), 2. Ephesians 1:25) and, since the fall, not without a Mediator; nor in the mediation of any other but of Christ alone. 3:10, Rom. 11:3–4, Rev. (Deut. (Exod. 2:4–5, Gal. 1:7–10), 3. (1 John 5:12, Acts 4:12), 4. 6:14, 16) or be admitted thereunto. 2:16, Gal. (Col. 1:18, Eph. The Lord Jesus, in His human nature thus united to the divine, was sanctified, and anointed with the Holy Spirit, above measure, (Ps. (2 Cor. 23:8–10, 2 Cor. The Westminster Confession of Faith is our standard of doctrine as found in Scripture. 3:16–19) to the practice of true holiness, without which no man shall see the Lord. 3:3, 1 John 2:19), 3. The rest of mankind God was pleased, according to the unsearchable counsel of His own will, whereby He extendeth or witholdeth mercy, as He pleaseth, for the glory of His sovereign power over His creatures, to pass by; and to ordain them to dishonour and wrath for their sin, to the praise of His glorious justice. 1:17) incomprehensible, (Ps. 8:9), 3. 8:13) and they more and more quickened and strengthened in all saving graces, (Col. 1:11, Eph. 1:10, Gal. 66:2) singing of psalms with grace in the heart; (Col. 3:16, Eph. 26:27–28, Matt. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power. Don't believe me? 10:4, 13–14, 2 Sam. (Gal. 26:26–27) so that the popish sacrifice of the mass (as they call it) is most abominably injurious to Christ’s one, only sacrifice, the only propitiation for all the sins of His elect. 7:23) yet, through the continual supply of strength from the sanctifying Spirit of Christ, the regenerate part doth (overcome); (Rom. 53:10) and to be by Him in time redeemed, called, justified, sanctified, and glorified. 24:36, 42–44, Mark 13:35–37, Luke 12:35–36, Rev. 2:17) to pay them tribute or other dues, (Rom. 7:12, 22, 25, Ps. 1:10) that thereby his heart may be enlarged in peace and joy in the Holy Ghost, in love and thankfulness to God, and in strength and cheerfulness in the duties of obedience, (Rom. Wherefore, all ignorant and ungodly persons, as they are unfit to enjoy communion with Him, so are they unworthy of the Lord’s table; and cannot, without great sin against Christ, while they remain such, partake of these holy mysteries, (1 Cor. 1:24, Matt. 3:24, Eph. 2:20, Rev. (Matt. Joel 5:1–2, Heb. (Gen. 24:2–3, 5–6, 8–9), 4. 9:24, 26, Col. 1:19–20, Eph. 7:14, 17–18, 23, James 3:2, Prov. 19:6) wherein, a public and orderly course of proceeding is to be observed; and the persons concerned in it not left to their own wills and discretion in their own case. 5:7, 2 Cor. 11:25–26, Rom. 8:30, 2 Tim. 4:4–5, Acts 13:39, Rom. 16:2, Job 22:2–3, Job 35:7–8) but when we have done all we can, we have done but our duty, and are unprofitable servants: (Luke 17:10) and because, as they are good, they proceed from His Spirit; (Gal. 6:4–5) yet they never truly come unto Christ, and therefore cannot be saved: (John 6:64–66, John 8:24) much less can men, not professing the Christian religion, be saved in any other way whatsoever, be they never so diligent to frame their lives according to the light of nature, and the laws of that religion they do profess. 6:18) so, more solemnly in the public assemblies, which are not carelessly or willfully to be neglected, or forsaken, when God, by His Word or providence, calleth thereunto. of Christ the Mediator; IX. According to the Westminster Confession of Faith, assurance is a true hope and a certainty of salvation for those who truly believe and love Jesus and who seek to live a life pleasing to Him. 9:24, Heb. 9:22) which are, in their several times and seasons, to be used in an holy and religious manner. 8:34, Acts 13:42, Luke 4:16, Acts 2:42), 7. 13:15–19, 21–22) but also are taken up, the whole time, in the public and private exercises of His worship, and in the duties of necessity and mercy. 9:32–33) hating all sin, (Ps. 4:24) having the law of God written in their hearts, (Rom. The bodies of men, after death, return to dust, and see corruption: (Gen. 3:19, Acts 13:36) but their souls, which neither die nor sleep, having an immortal subsistence, immediately return to God who gave them: (Luke 23:43, Eccl. 26:1–14, 2 Cor. 145:17) according to His infallible foreknowledge, (Acts 15:18, Ps. 27:46) and most painful sufferings in His body; (Matt. 8:10) may be often and many ways assailed, and weakened, but gets the victory: (Luke 22:31–32, Eph. Corrections? 4:9–10, Deut. 1:30), 2. Westminster Confession of Faith When the Presbyterian Church in the United States of America was formed in 1788, it adopted (with minor revisions) the Westminster Confession of Faith, Larger and Shorter Catechisms (1647), as its secondary standards (the Bible itself being the … 2:14, 16–17, Heb. 2–3, 1 Cor. 99. 5:2, Rom. God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass: (Eph. 4:34–35, Ps. 2:12, Heb. (Rev. 3:5,7, Eph. 4:28, Acts 5:4), 1. (Matt. 2:8–9, Tit. 2:5) by the help of His Spirit, (Rom. 8:32) and His obedience and satisfaction accepted in their stead; (2 Cor. Unto this catholic visible Church Christ hath given the ministry, oracles, and ordinances of God, for the gathering and perfecting of the saints, in this life, to the end of the world: and doth, by His own presence and Spirit, according to His promise, make them effectual thereunto. An oath is to be taken in the plain and common sense of the words, without equivocation, or mental reservation. (Heb. The Westminster Assembly (so called because of its meeting place) was summoned by the English Parliament in 1643. 4:11–12) Yet, as nursing fathers, it is the duty of civil magistrates to protect the Church of our common Lord, without giving the preference to any denomination of Christians above the rest, in such a manner that all ecclesiastical persons whatever shall enjoy the full, free, and unquestioned liberty of discharging every part of their sacred functions, without violence or danger. 9:22–23, Eph. 6:16, Eph. As the providence of God doth, in general, reach to all creatures; so, after a most special manner, it taketh care of His Church, and disposeth all things to the good thereof. 45:7, John 3:34) having in Him all the treasures of wisdom and knowledge; (Col. 2:3) in whom it pleased the Father that all fulness should dwell; (Col. 1:19) to the end that, being holy, harmless, undefiled, and full of grace and truth, (Heb. (Gal. (Exod. 12:7–9, Ps. 8:28, John 6:64–65, John 10:26, John 8:47, 1 John 2:19), 7. By this sin they fell from their original righteousness and communion, with God, (Gen. 3:6–8, Eccl. 50:10) and be the which, in the mean time, they are supported from utter despair. 2:10–12, Isa. (Rom. 10:6–7). (Ps. 12:22–27, Jer. (Heb. There be only two sacraments ordained by Christ our Lord in the Gospel; that is to say, Baptism, and the Supper of the Lord: neither of which may be dispensed by any, but by a minister of the Word lawfully ordained. 63:17, Mark 6:52, Mark 16:14) and their consciences wounded; (Ps. (Gen. 2:17, Gal. 3:21–23, Col. 2:19) and are obliged to the performance of such duties, public and private, as do conduce to their mutual good, both in the inward and outward man. 6:6, Eph. 3:27) at His pleasure. (Isa. 8:28, Ps. 2:25, Ps. It is the duty of people to pray for magistrates, (1 Tim. Habakkuk (1 Pet. 8:14, 1 Pet. 3:15, Matt. 5:4) or, in the least, interfere in the matter so faith. Thessalonians I 6:17, Jude 1:23) All which ceremonial laws are now abrogated, under the new testament. 28:19–20), 2. (Matt. ... To escape the wrath and curse of God, due to us for sin, God requireth of us faith in Jesus Christ, repentance unto life, ... for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgment of his mercies. 2:13, Phil. 5:5–6) and who will by no means clear the guilty. 3:21, Rom. 119:68) blessedness, (1 Tim. Amen. 8:15, 32, 2 Cor. 3:5) yet are they not hereupon to grow negligent, as if they were not bound to perform any duty unless upon a special motion of the Spirit; but they ought to be diligent in stirring up the grace of God that is in them. 5:1, Amos 2:7) Nor can such incestuous marriage ever be made by any law of man or consent of parties, so as those persons may live together as man and wife. Hosea 1:6, Acts 26:6–7, Jude 20–21), 4. 9:10, 19–22, Acts 2:41, Acts 16:33, Mark 7:4), 4. 11:36) and hath most sovereign dominion over them, to do by them, for them, or upon them whatsoever Himself pleaseth. 9:11, 13, 16, 18), 3. 6:6–7, Job 1:5, 2 Sam. The Lord Jesus, as King and Head of His Church, hath therein appointed a government, in the hand of Church officers, distinct from the civil magistrate. 3:3,6) out of that state of sin and death, in which they are by nature to grace and salvation, by Jesus Christ; (Rom. God hath appointed a day, wherein He will judge the world, in righteousness, by Jesus Christ, (Acts 17:31) to whom all power and judgment is given of the Father. 6:18, 22) yet so, that by reason of his remaining corruption, he doth not perfectly, nor only, will that which is good, but doth also will that which is evil. 1:8–9) Nor doth their communion one with another, as saints, take away, or infringe the title or propriety which each man hath in his goods and possessions. God the great Creator of all things doth uphold, (Heb. 1:5, 2 Thess. (Col. 1:21–22, Gal. 16:19, Matt. 4:30) come to be deprived of some measure of their graces and comforts, (Ps. 4:11, Gen. 17:7,10) immediately instituted by God, (Matt. 10:16), 8. 7:2–3), 6. Marriage ought not to be within the degrees of consanguinity or affinity forbidden by the Word. 15:42–44), 3. Preface, by sundry English Divines 2. 1:16, 18), 5. 30:6, Ezek. 1. 2:17), 2. 4:13, Rom. 8:1, Isa. (Acts 15:18, Ezek. 28:19–20, 1 Cor. 3:12, Rom. 3:10, Rom. 3:4–7), 5. I. 7:15, 18, Ps. (1 Cor. 12:28–29, Eph. (Acts 2:47), 3. 77:1, 10, 12, Mark 14:66–72, John 21:15–17), 6. 5:12, Matt. 15:4), 9. 4:11–12, 1 Cor. 2:5, 9–12, 1 Tim. 10:6–7, 12) yet so, as the sinfulness thereof proceedeth only from the creature, and not from God, who, being most holy and righteous, neither is nor can be the author or approver of sin. 1:10, 1 John 3:9, 1 Pet. When the English monarchy was restored in 1660, the episcopal form of church government was reinstated, and the Presbyterian confession lost its official status in England. Ezra 7:19, Gal. 2. This certainty is not a bare conjectural and probable persuasion grounded upon a fallible hope; (Heb. 32:5, Matt. 12:7) the souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God, in light and glory, waiting for the full redemption of their bodies. 8:15–16, Rom. (Rom. Not only those that do actually profess faith in and obedience unto Christ, (Mark 16:15–16, Acts 8:37–38) but also the infants of one, or both, believing parents, are to be baptized. The purest Churches under heaven are subject both to mixture and error; (1 Cor. 28:19–20), 4. (James 2:17, 22, 26, Gal. 3:17, Eph. I Chronicles 76:10, 2 Kings 19:28) and otherwise ordering, and governing of them, in a manifold dispensation, to His own holy ends; (Gen. 50:20, Isa. 4:6–7, Ps. The Son of God, the second person in the Trinity, being very and eternal God, of one substance and equal with the Father, did, when the fulness of time was come, take upon Him man’s nature, (John 1:1, 14, 1 John 5:20, Phil. 3:16) yet those things which are necessary to be known, believed, and observed for salvation, are so clearly propounded, and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them. 2:5–6, Heb. The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which, at the time of the writing of it, was most generally known to the nations), being immediately inspired by God, and, by His singular care and providence, kept pure in all ages, are therefore authentical; (Matt. 8:7, Rom. 5:7) and chastened by Him as by a Father: (Heb. (Acts 23:12, 14, Mark 6:26, Numb. 2:8) and is ordinarily wrought by the ministry of the Word, (Rom. 11:33) and of humility, diligence, and abundant consolation to all that sincerely obey the Gospel. 13:6), 1. Of Justification; XII. 5:24, Rom. Christ, by His obedience and death, did fully discharge the debt of all those that are thus justified, and did make a proper, real, and full satisfaction to His Father’s justice in their behalf. To these officers the keys of the kingdom of heaven are committed; by virtue whereof, they have power, respectively, to retain, and remit sins; to shut that kingdom against the impenitent, both by the Word, and censures; and to open it unto penitent sinners, by the ministry of the Gospel; and by absolution from censures, as occasion shall require (Matt. 6:17–18) the inward evidence of those graces unto which these promises are made, (2 Pet. (Deut. Besides this law, commonly called moral, God was pleased to give to the people of Israel, as a church under age, ceremonial laws, containing several typical ordinances, partly of worship, prefiguring Christ, His graces, actions, sufferings, and benefits; (Heb. 8:6, Isa. 6:17, Rom. 47:7, Eccl. 110:3, John 6:37, Rom. 7:2, 9), 3. 1:4, 9, 11, Rom. 10:20) wherein, upon just occasion, the person swearing solemnly calleth God to witness what he asserteth, or promiseth, and to judge him according to the truth or falsehood of what he sweareth. (Matt. Matt 3:16–17, Matt. 2:5) the Prophet, (Acts 3:22) Priest, (Heb. 6:3, Rev. The Westminster Confession is filled with unbiblical doctrines, and should be AVOIDED by all professed Christians. 16:10, Acts 2:23) and that not by a bare permission, (Acts 14:16) but such as hath joined with it a most wise and powerful bounding, (Ps. 3:16), 3. 8:33, Luke 10:20), 1. 3:31) but sealed to the day of redemption; (Eph. (Gen. 3:6, Eccl. 2:5–6, Rom. (Deut. 4:10, John 5:23, 2 Cor. 5:17–19, James 2:8, Rom. 11:24–26, Luke 24:6, 39), 7. (Eph. (Luke 1:35, Col. 2:9, Rom. 11:5) He is most holy in all His counsels, in all His works, and in all His commands. 11:6) and withal, most just, and terrible in His judgments, (Neh. 89:31–32, 1 Cor. 1:14), 1. 4:25) nevertheless, they are not justified, until the Holy Spirit doth, in due time, actually apply Christ unto them. 3:15–17, Gal. 2:13–14, 16) from which ecclesiastical persons are not exempted, (Rom. 16:19, 1 Cor. 7:5–8, 25, Gal. (2 Cor. 8:20, Acts 15:15, John 5:39,46) But, because these original tongues are not known to all the people of God, who have right unto, and interest in the Scriptures, and are commanded, in the fear of God, to read and search them, (John 5:39) therefore they are to be translated into the vulgar language of every nation unto which they come, (1 Cor. 15:13, Eph. 6:22–23), 2. 3:8, 1 Pet. 2:13–14, Matt. 1:20, 1 Cor 11:27–34, Jude 23), 4. 12:13) and the word of institution, which contains, together with a precept authorizing the use thereof, a promise of benefit to worthy receivers. (Acts 3:21, 1 Cor. 1:4–5, Eph. Of Free Will; X. 5:2–4, 6) have their hearts hardened, (Isa. Joshua 3:24, Eph. Neither are the forementioned uses of the law contrary to the grace of the Gospel, but do sweetly comply with it; (Gal. This law, after his fall, continued to be a perfect rule of righteousness; and, as such, was delivered by God upon Mount Sinai, in ten commandments, and written in two tables: (James 1:25, James 2:8, 10–12, Rom. 14:6, 9, 11–12, 24, 27–28) that, the Word of God dwelling plentifully in all, they may worship Him in an acceptable manner; (Col. 3:16) and, through patience and comfort of the Scriptures, may have hope. 9:27, Eph. 12:28, Matt. 2:1–2) to honour their persons, (1 Pet. 65:16) so a lawful oath, being imposed by lawful authority, in such matters, ought to be taken. 3:17) as also, to put a visible difference between those that belong unto the Church and the rest of the world; (Rom. 13:5, Tit. (Gal. 6:14, 1 John 5:4, Eph. 7:7, Rom. 28:13, 1 John 1:9) so, he that scandalizeth his brother, or the Church of Christ, ought to be willing, by a private or publick confession, and sorrow for his sin, to declare his repentance to those that are offended, (James 5:16, Luke 17:3–4, Josh. 6:13, Neh. The confession was completed in 1646 and presented to Parliament, which approved it after some revisions in June 1648. 8:23–25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. 42:6) commonly called the covenant of grace; wherein He freely offereth unto sinners life and salvation by Jesus Christ; requiring of them faith in Him, that they may be saved, (Mark 16:15–16, John 3:16, Rom. (Ps. 5:5–6) and King (Ps. 19:9, Rom. 9:14, 16, Heb. 3:2, 2 Pet. 6:2–3, Ps. 5, 1 Tim. 2:13) and kept by His power, through faith, unto salvation. 12:14) and bring temporal judgments upon themselves. 66:2) and embracing the promises of God for this life, and that which is to come. 1:23, 2 Chron. 4:18) temporal, (Rom. 1:13–14, Eph. 15:21–22, 45, 49) and the same death in sin, and corrupted nature, conveyed to all their posterity descending from them by ordinary generation. 10:17, Rom. 22:14) and may have some common operations of the Spirit, (Matt. 5:12, 15–19, 1 Cor. 1 John 3:14, 2 Cor. Although repentance be not to be rested in, as any satisfaction for sin, or any cause of the pardon thereof, (Ezek. 10:22) who is both the author and finisher of our faith. 1:17–19, Eph. They being the root of all mankind, the guilt of this sin was (imputed); (Gen. 1:27–28, Gen. 2:16–17, Acts 17:26, Rom. 4:30, 31, Ps. 3:28, Rom. 28:19, Eph. Of Effectual Calling; XI. 49:23, Rom. Corinthians II 2:5) he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it. 8:7, John 15:5) so as, a natural man, being altogether averse from that good, (Rom. 4:11. 3:21) but upon the work of the Spirit, (Matt. As for those wicked and ungodly men whom God, as a righteous Judge, for former sins, doth blind and harden, (Rom. (Ps. 2:2, 14–15, 20, Rev. 8:3–4) It is likewise of use to the regenerate, to restrain their corruptions, in that it forbids sin: (James 2:11, Ps. 16;23, 25–26, 29–30, Exod. to Philemon 2:19, Eph. However, The Westminster Confession of Faith Study Book is slightly different from the above volumes. (Heb. 4:4–5) by which they are taken into the number, and enjoy the liberties and privileges of the children of God, (Rom. 9:15, 1 Cor. 6:15, Rom. 102:28, Matt. 4:11, Luke 17:5, Rom. 10:10, 14, Heb. 1:22) Nor can the Pope of Rome, in any sense, be head thereof. 13:12, Rev. 6:15, Dan. 10:24–25, Acts 2:42, 46, Isa. 2:1–5, 2 Tim. The catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the Head thereof; and is the spouse, the body, the fullness of Him that filleth all in all. 17:12, James 1:14, Deut. 4:3, 1 Cor. True believers may have the assurance of their salvation divers ways shaken, diminished, and intermitted; as, by negligence in preserving of it, by falling into some special sin which woundeth the conscience and grieveth the Spirit; by some sudden or vehement temptation, by God’s withdrawing the light of His countenance, and suffering even such as fear Him to walk in darkness and to have no light: (Cant. 8:17, John 1:12) have His name put upon them, (Jer. 14:4, Ps. 5:11, Rev. 4:11–13, Matt. (Ezek. 11:4, 6) nor are done in a right manner,according to the Word; (1 Cor. 1:6, 12), 6. 2:15–16), 4. (2 Pet. It pleased God the Father, Son, and Holy Ghost, (Heb. The Westminster Confession of Faith Edinburgh Edition Westminster Divines TABLE OF CONTENTS 1. 7:25) and shall return, to judge men and angels, at the end of the world. 135:6, Acts 17:25–26,28) from the greatest even to the least, (Matt. 3:9, 19) whereby he is bound over to the wrath of God, (Eph. 5:6–7, 13, 2 Thess. 16:1, Acts 20:7) which, in Scripture, is called the Lord’s Day, (Rev. (Luke 3:14, Rom. 7:2, 9, Eph. 6:18, 20, 1 Pet. According to the confession, the doctrine of the eternal decree (predestination) is that “some men and angels are predestinated unto everlasting life, and others foreordained to everlasting death,” and yet “neither is God the author of sin, nor is violence offered to the will of creatures.”. (Eph. Of Adoption; XIII. 4:5–8, 2 Cor. 15:9–12) and of their children: (1 Cor. 1:32, Rom. 36:27, Heb. 2:3, 1 Cor. 2:12, 1 John 4:13, Heb. (Gen. 2:24, Matt. (Eph. Neither prayer, nor any other part of religious worship, is now, under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed: (John 4:21) but God is to be worshipped everywhere, (Mal. (2 Cor. 26, 27) was crucified, and died, (Phil. Which communion, as God offereth opportunity, is to be extended unto all those who, in every place, call upon the name of the Lord Jesus. 16:18, Ps. 9:6–7, 1 Tim. 2:11–12, 2 Cor. Christ, in the work of mediation, acts according to both natures, by each nature doing that which is proper to itself; (Heb. 11:7–8) from them He not only withholdeth His grace whereby they might have been enlightened in their understandings, and wrought upon in their hearts; (Deut. 18, 1 Cor. 6:9–10, Acts 28:26–27), 7. 2:5, 2 Cor. 6:2, 1 John 2:3–4, 7–8) and that, not only in regard of the matter contained in it, but also in respect of the authority of God the Creator, who gave it. Omissions? Obadiah As every man is bound to make private confession of his sins to God, praying for the pardon thereof; (Ps. 10:12, Ps. Jonah It states that the sole doctrinal authority is Scripture, and it agrees with and restates the doctrines of the Trinity and of Christ from the creeds of the early church. God did, from all eternity, decree to justify all the elect, (Gal. 37:11, Matt. 14:14), 4. 7:39) And therefore such as profess the true reformed religion should not marry with infidels, papists, or other idolaters: neither should such as are godly be unequally yoked, by marrying with such as are notoriously wicked in their life, or maintain damnable heresies. (2 Cor. 1:17) without body, parts, (Deut. 15:3–5) with the same body in which He suffered, (John 20:25, 27) with which also He ascended into heaven, and there sitteth at the right hand of His Father, (Mark16:19) making intercession, (Rom. (Luke 16:29, 31, Eph. Chapter 1 – Of the Holy Scripture Chapter 2 – Of God and the Holy Trinity Chapter 3 – Of God’s Eternal Decree Chapter 4 – Of Creation Chapter 5 – Of Providence Chapter 6 – Of the Fall of Man, of Sin, and of the Punishment thereof Chapter 7 – Of God’s Covenant with Man Chapter 8 – Of Christ the Mediator Chapter 9 – Of Free Will Chapter 10 – Of Effectual Calling Chapter 11 – Of Justification Chapter 12 – Of Adoption Chapter 13 – Of Sanctification Chapter 14 – Of Saving Faith Chapter 15 – Of Repentance unt… 8:18, Ps. 89:30–34) The promises of it, in like manner, shew them God’s approbation of obedience, and what blessings they may expect upon the performance thereof: (Lev. 9:17–18, 21–22, 2 Tim. (Gen. 1:26, 28), 1. 119:71, 1 Cor. 8:1) as also, in their free access to God, (Rom. 3:9, 13–14, Rom. 58:13, Neh. The doctrine of this high mystery of predestination is to be handled with special prudence and care, (Rom. 4. 3:13,17–18), 2. 4:15–16, John 4:24, Luke 24:39) or passions; (Acts 14:11,15) immutable, (James 1:17, Mal. 13:8), 7. (2 Cor. 12:6, 14) And particular Churches, which are members thereof, are more or less pure, according as the doctrine of the Gospel is taught and embraced, ordinances administered, and public worship performed more or less purely in them. 130:4, 1 John 1:6–7), 4. (Gal. (Gen. 1, Heb. 26:26–28) albeit, in substance and nature, they still remain truly and only bread and wine, as they were before. 34:16, Deut. 115:3) most absolute; (Exod. 7:9, 14, 24) together with a clearer sight of the need they have of Christ, and the perfection of His obedience. Than believers under the law to make private Confession of faith, or any but! 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